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[This is kluge.]Where some ideas are stranger than others...

TURTLE ISLAND at the Moonspeaker

The Moonspeaker:
Where Some Ideas Are Stranger Than Others...

Indigenous Scholars, Focus Olive P. Dickason

"Indians had no history until they met Europeans." Apparently, they kind of sat around in mothballs and then got unpacked in a hurry when Columbus decided to get lost.

Jokes aside, it wasn't so long ago that the statement above was considered an unquestioned fact among the majority of non-Indigenous North Americans, especially historians. History was defined as beginning with writing, most famously through books like Samuel Noah Kramer's History Begins in Sumer. Supposedly nobody could remember a thing accurately without writing anything down, and there can be no accurate history without accurate memory. So no writing, no history. This definition of history wasn't always consistently applied: the Aztec and Mayan Nations have been considered to have no history until the Spaniards encountered them in spite of their writing systems. History certainly isn't always accurately rememberd or accurately written down, as anyone who has learned anything about Nazi history books or the peculiar slants of church histories in Europe — or watched a series ike Terry Jones' Barbarians, for that matter. Few historians could have imagined this long-accepted truth would be overturned by a Métis woman who returned to university in her early fifties after her children were grown.

Olive Patricia Dickason was born in the city of Winnipeg, Manitoba in 1920. Her mother was Métis, and her father was English. When her family lost everything in the Depression, they pulled up stakes and left for the bush, where Dickason's mother had grown up gathering, hunting, and trapping. It wasn't long before Dickason and her sister were learning bush skills from their mother and helping to support the family. Dickason took grades 9 and 10 by correspondence, but her family was unable to finance anymore of her schooling. Despite the setback she didn't give up, and while travelling around southern Saskatchewan selling magazines, Dickason found an opportunity to finish high school. The opportunity came through Père Athol Murray, who became her mentor and helped her finish high school and go on to university.

After completing a bachelor's degree, Dickason went to work full-time in journalism, a field she had first entered on a part-time basis while at university. Twenty-four years later, having raised three children and worked for newspapers in Winnipeg, Montréal, and Toronto, Dickason decided to return to university for her master's degree: in Canadian Indigenous history.

The first reactions to her proposed thesis topic were incredulous. "What?! Indians don't have any history, you want the anthropology department." Dickason stood her ground, finishing her master's degree in 1972 and going on to complete a doctorate on the same topic. Then, she wrote Canada's First Nations: A History of Founding Peoples From the Earliest Times, a text that has since gone into its third edition, paved the way for other scholars of Indigenous history in Canada, and is broadly used as a university text book. In studying her own roots, Dickason has also written numerous papers about the ethnogenesis of the Métis Nation in eastern Canada and the subsequent development of the Métis Nation in western Canada.

In 1985 Dickason faced another challenge after being a professor with the University of Alberta for ten years when she reached the university administration's mandatory retirement age. Since her academic career hadn't started until her mid 50s, Dickason took legal action to challenge the university and its obviously agist and indirectly sexist policy. Although she won in the lower courts, the university appealed to successively higher courts until the supreme court finally ruled against Dickason in 1992. Undaunted, Dickason insisted she would finish her contract, revised and made additions to Canada's First Nations, and continued her work establishing the University of Alberta's Native Studies department.

Dickason's hard work hasn't gone unnoticed. She was invested into the Order of Canada in 1995, won the John A. Macdonald History prize for best history book in 1993, and the National Aboriginal Achievement Foundation honoured her with a Lifetime Achievement Award in 1997. The University of Winnipeg presented her with an honourary doctorate in 2003. She is especially proud of the Lifetime Achievement Award, saying in a 1997 Windspeaker interview, "For me, to be recognized by the Aboriginal community, it's like the culmination of my work as a historian." Another special honour comes from Métis communities all over Canada, all of whom recognize Dickason as an Elder, a person who is not only older, but has also contributed significantly to their family and community through their leadership and hard work, and has an in-depth knowledge of the history and culture of the Métis Nation.

Copyright © C. Osborne 2017
Last Modified: Monday, August 26, 2013 23:43:21 MDT